Digital Zuhd from the Qur'anic Perspective

Authors

  • Muhammad Nur Akbar Lubis Universitas Islam Sumatera Utara

DOI:

https://doi.org/10.66867/sjis.v4i1.319

Keywords:

Digital Zuhd, Flexing, Qur’anic Exegesis

Abstract

In the age of social media, flexing (the public display of wealth and material success) has emerged as a contemporary social pathology. This study aims to analyze the phenomenon of flexing through the Qur’anic concept of zuhd (ascetic detachment) and to formulate its ethical implications and resolutions within the context of modern digital life. Employing a thematic (maudhu‘i) library research approach, the study draws primarily on Hamka’s Tafsir Al-Azhar and M. Quraish Shihab’s Tafsir Al-Misbah, complemented by relevant secondary literature. The findings reveal that the Qur’anic notion of mukhtāl signifies visual manifestations of arrogance expressed through material symbols and status displays, whereas fakhūr refers to verbal self-glorification aimed at gaining social recognition. These concepts demonstrate a strong correspondence with contemporary flexing practices, which are closely linked to social comparison mechanisms and may contribute to adverse psychological consequences, including Fear of Missing Out (FOMO). As its principal contribution, this study proposes the concept of digital zuhd, understood not as a rejection of technology but as the capacity to maintain psychological and spiritual autonomy amid the pressures of digital culture. The implementation of digital zuhd is grounded in three fundamental pillars: rejecting the pursuit of validation through digital metrics, cultivating social empathy in the public display of personal blessings, and reorienting social media toward the dissemination of collective benefit. This recontextualization offers an alternative paradigm for the development of Islamic digital ethics while simultaneously contributing to the promotion of mental well-being in cyberspace.

References

Achmad Zain Avicena, and Muchammad Helmi Umam. 2026. “The Genealogy of Digital Asceticism in the Vortex of the Attention Economy: The Dialectic of Technologies of the Self and Muraqabah.” Journal of Islamic Civilization 7(2):149–62. doi: 10.33086/jic.v7i2.8457.

Afiyah, Syifa Nur, Bahir Ramdani, Achmad Zuhri, and Ahmad Ramdani Kurniawan. 2025. “FENOMENA FEAR OF MISSING OUT DAN DAMPAKNYA TERHADAP KESEHATAN MENTAL REMAJA DALAM PERSPEKTIF ISLAM.” Khazanah: Jurnal Mahasiswa 17(2):56–66. doi: 10.20885/khazanah.vol17.iss2.art7.

Ashfiya’, Rofiqoh Nurul. 2024. “New Direction of the Qur’an Interpretation in Indonesia: A Study of Nadirsyah Hosen’s Interpretation on Social Media.” Al-Karim: International Journal of Quranic and Islamic Studies 2(2):165–84. doi: 10.33367/al-karim.v2i2.5254.

Azkia, Farhani, Jauhar Azizy, and Fauziah Nasution. 2026. “The Semantics of Mukhtāl and Fakhūr in the Qur ’ an : Perspectives from Indonesian Tafsir Scholarship.” JURNAL ILMIAH AL MU’ASHIRAH:Media Kajian Al-Qur‘an Dan Al-Hadits Multi Perspektif 23(1):89–108. doi: 10.22373/jim.v23i1.33065.

Farhan, Ahmad. 2023. “Pemikiran Zuhud Abu Talib Al-Makki: Relevansi Dan Implementasi Sikap Hedonisme Pada Remaja.” Spiritualita 7(2):135–44. doi: 10.30762/spiritualita.v7i2.1335.

Hamka. 2015. Tafsir Al-Azhar. Jakarta: Gema Insani.

Hasanah, Nuita Alifia, Minan Ainur Fatah, Irfan Musonif, and Ifada Novikasari. 2026. “The Influence of Fear of Missing Out and Self-Control on Zuhud Values among Adolescents in Islamic Education.” Edusoshum : Journal of Islamic Education and Social Humanities 6(2):1333–34. doi: 10.52366/edusoshum.v6i2.422.

Hidayati, Tri Wahyu. 2016. “Perwujudan Sikap Zuhud Dalam Kehidupan Pendahuluan Kemajuan Teknologi Melahirkan Berbagai Kemudahan Dalam Hidup.” Milllati, Journal of Islamic Studies Dan Humanities 1(2):243–58. doi: 10.18326/millati.v1i1.243-258.

Khamis, Sahar. 2024. “The Paradoxes of Modern Islamic Discourses and Socio-Religious Transformation in the Digital Age.” Religions 15(2):207. doi: 10.3390/rel15020207.

Milsih, Ira Saputra, Widia Fitri, and Mowafg Abrahem Masuwd. 2022. “THE TERM AL-HADID IN CLASSICAL AND CONTEMPORARY INTERPRETATION (COMPARATIVE STUDY OF THE QUR’AN, ITS TAFSEER AND TAFSIR MAFATIH AL GHAIB).” QiST: Journal of Quran and Tafseer Studies 1(3):343–79. doi: 10.23917/qist.v1i3.2058.

Nadia, Hanin Nadia, and Muhammad Ridho. 2021. “Studi Living Qur’an: Pembacaan Surah Al-Insyirah Amaliyah Khususiyah Jama’ah Al-Khidmah Pakunden Sukorejo Blitar.” Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an Dan Al-Hadits 15(1):47–72. doi: 10.24042/al-dzikra.v15i1.8402.

Sahlan, Azis, and Akhmad Rifa’i Ma’ruf. 2024. “FLEXING DALAM SEDEKAH DI MEDIA SOSIAL Kajian Qs. Al-Baqarah [2]: 271 Prespektif Ma’na Cum Maghzā.” Jurnal Studi Islam Dan Sosial 6(2):32–48. doi: 10.61941/iklila.v6i2.205.

Salam, Rangga, and Dewi Sundari. 2023. “Pengaruh Flexing Di Sosial Media Dalam Perspektif Islam.” Al-Sharf: Jurnal Ekonomi Islam 4(3):276–85. doi: 10.56114/al-sharf.v4i3.11219.

Salamah, Ika Hilmiatus, Muhammad Fadhil Wathani, Syahreza Badarul Ulum, and Mokh Sya’roni. 2025. “Personal Branding Ala Generasi Digital: Kajian Tafsir Maqashid Terhadap Trend Flexing.” Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir 4(2):230–40. doi: 10.58363/alfahmu.v4i2.447.

Shihab, M. Quraish. 2022a. Tafsir Al-Mishbah: Pesan, Kesan, Dan Keserasian Al-Qur’an. Jakarta: Lentera Hati.

Shihab, M. Quraish. 2022b. Tafsir Al-Mishbah: Pesan, Kesan Dan Keserasian Al Qur’an 2002. Jilid 6. Jakarta: Lentera Hati.

Syah, Irfan Padlian, Ahmad Alam Farhan, Shoopa Alifiah Salsabil, Andi Rosa, and Masrukhin Muhsin. 2025. “The Rise of Flexing among Muslim Youth on Social Media.” FiTUA: Jurnal Studi Islam 6(2):164–77. doi: 10.47625/fitua.v6i2.1114.

Zaenal Arifin, Mohamad, Suliyono Suliyono, Abdul Ghofur, and Fatimah Askan. 2022. “THE QUR’ANIC THERAPEUTIC SPIRITUAL COMMUNICATION ON THE PATIENT’S SPIRITUAL PROBLEMS IN NURSING CARE.” Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir 7(1):77–100. doi: 10.32505/at-tibyan.v7i1.3902.

Downloads

Published

2026-07-19

How to Cite

Muhammad Nur Akbar Lubis. (2026). Digital Zuhd from the Qur’anic Perspective. Sufiya Journal of Islamic Studies, 4(1), 56–67. https://doi.org/10.66867/sjis.v4i1.319